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The author believes laws of nature are universal. In the suggested work the time as a fundumental scientific consept is considered in reference to the main problem of psychology. The time in mental reflection never disappears, but the mental reflection itself is the reflection of the time. The relativity of the mental time is rather higher than that of the physical time, described by genius Albert Einstein. The author has made an attempt to move the psychology from the domain of the humanities, from the domain of "fiction" to the field of the exact sciences, where strictly defined terms, laws and accurate wordings should be used. Up to the present the great work in psychology has been made, a great number of facts have been collected and a multitude of subtle movements of mind has been described. In other words, the separate parts of mental reflection, the real object of psychology, were studied separately, within different schools and systems of views. The behaviour is traditionally investigated in the USA, the cognitive processes in France, the sexuality in Vienna, the dynamic processes in Bonn and etc. A psychologist studies only a piece of the mental reality, a piece which has been torn away from a single whole. Nevertheless he usually achieves a great success in his domain. But posessing professorial erudition he describes only the nuances of the minutest details, the whole object being lost. Such erudution multiplied by the experience and the knowledge of the colleagues gives nowdays a method that brings good results. And there is no another way while psychology doesn't dispose of the common theoretical basis. The author modestly offers the mathematical model of mental reflection, based on the fact that the man is a time being and has a number
of needs each of them lying in 2 demensions: time and objective. The suggested model is one of a multitude of possible models aiming at mathematical description of the boundless universe of human mind. That's one of such mathematical laws: the movement of the object of the need in regard to this need determines the frequency of the subjective time in
human mind:

It's the most simple of the laws described in the book.

The formulation of the law

For any moment of the objective time k the ratio h / k (the ratio of the h - the requirement subject obtaining coefficient to the coefficient of the past time k) determines the semantic space metric on the one hand, and the subjective time frequency on the other hand.

In other words, the speed of requirement subject moving in the subjective time determines the semantic space metric and the cours of the subjective time.

As the particular case of the semantic space metric change we can consider that of the units of the physical time? and also the change of the units for sounds frequency measurment,the change of the units of the lighting and the change of the other units for the measurment of the other irritants. We can also consider such quantities as dR / R in the well-known classical law of Weber E. H. - Fechner G. T. ) in the exterme areas.

How fast (or slowky) does the subjective time run? This is determined with the ratio h / k.

Only as an example, as a physical realization of the psychical wealth we can consider the physical movement of the requirementor quasirequirement subject. More concrete: a person has got a quasirequirement of getting from on place to another by train in accordance with the schedule and it is known beforehand, how long will it take. The train has left in time and it runs in accordance with the schedule. h / k = constanta. L is the distance between two conditional points of the physical space (the physical here is a particular case of the semantic) and it is the same. The frequence of the physical time (and the physical time here is a particular case of the subjective time) is the same with the frequency of the subjective time.

1 Hz of the physical time here is one oscillation in one subjective second of the subjective time.

The indisputable authority, the law of Weber E.H.- Fechner G.T. dR / R = constanta is preserved in the ratio h / k = L / (1 - k).

That means that the latter ratio corresponds the well-knwon scientific principle and a new regularity has got its right to exist ih the science.

The book postulates the connection between the classical information theory by Shennan and the psychological theory of reflection as between the different branches of scientific investigation of mind. The author introduces some new concepts such as the fullness of mental reflection, the energy of reflection, etc. One of the postulates of the theory proclaims the inevitable change of the energy of mental reflection with the course of time. The phenomenal aspect of such changes is known as, for example, the sublimation in the works by Z.Freid, as the adequate activity in the works by A. Leontiev, etc. The author also offers a new andestanding of the need as a need of something towards the certain moment of time.